Wednesday, May 11, 2022

Collage: The art of the discard

Jeffrey Thompson


Overview 


Collage is arguably the most accessible of the major art forms. It is, in its most basic form, graphically straightforward, structurally minimalist, and easy to comprehend. The mechanical prerequisites are basic and to the point, requiring elements of graphic media, some form of adhesive, and a stable surface to receive the work. Media refers to any source of imagery or combination of graphic elements which might include typography, photography, and printmaking, as well as found, altered, language, symbols, the written word, gestural marks, print media, and manufactured imagery. 

Collage is a visually graphic art form that incorporates a collection of elements, juxtaposed within a graphic variable format, which comprises a form of unconscious visualization or other intellectual statement. It is typically produced in a two dimensional format with compositions that range from simple to highly complex. 

The earliest forms of collage date to the Han dynasty around 200 BC. It also appeared later in Japan during the 10th century when calligraphers and poets began to use it as an adjunct to their work. Contemporary collage draws from a wide range of visual disciplines, including painting, photography, illustration, and printmaking and incorporates numerous elements, including typography, mass publications, popular media, as well as numerous other graphic elements, including drawn and painted forms of signature line work and mark making. 

Collage as a creative approach extends across a range of disciplines including music, literature, visual art, and dance. As an expressive act, collage is essential, ephemeral, and extremely personal. Each of these aspects informs the work uniquely. In its best iterations it transforms the sometimes chaotic past into a pastiche of forward thinking elements and reimagined constructs. This point of view is essential to its successful execution. For the purposes of this break down I will focus on its visual aspects and some of their various implications. 

An essential purpose of collage, as with much of contemporary art, is to describe, illuminate, and comment upon the human condition. It is linked to our identity and our basic humanity. As humans we exist as creatures of collective thought, vetted over time, and carefully assembled as our basic intellectual architecture. We learn by modeling, improving and reinventing the work of our predecessors. This exact process is at the heart of collage making. It is the reimagining and reassembly of work that has gone before. Therefore it is necessarily adaptive, with the concept of appropriating art as fundamental to its very premise. As a discipline it exists in opposition to the very idea of intellectual property. Collage is an expression of human existence and the ongoing expansion of intellectual thought. 

Philosophically, collage exists firmly within the artistic canon, hinging on the paradox of identity and the nature of human experience. It employs a unique and highly personal form of expression in an effort to describe and comment upon our common experience. Its subject matter extends from the personal to the universal. It subverts any consideration of copyright and assumes the absolute right of free appropriation. It asserts, in the interest of free expression, that all forms of visual media are available and in the realm of fair use.


Content 

The juxtaposition of compositional components is crucial and largely determines the heart of the work. Where and how these elements are sourced is not simply random, but instead becomes essential to the back story, and is therefor key to the overall success of the piece. 

Composing a collage does not lend itself to a uniform approach. Beyond the fundamentals of construction and assembly, which include collecting, organizing, preparing, and applying the material, very little can be reliably relayed about standard processes. Beyond basic methods and practices, the formal activity of collage making is fundamentally human and therefore varies wildly. It involves free association, intuition, and random connection. Whether complex or simplistic, what generates interest in the work seems to be attention to detail tempered by an ironic juxtaposition of elements. The totality of this creative act is offset and augmented by unique inspiration and innovation. Humor is frequently a way to frame the approach to creating content. However, what is considered humorous to one group or individual sect is highly relative and varies over time, especially within a specific cultural context, and by location. Tragedy, over time, often transitions to comedy. What is funny in Berlin may not go over well in Brooklyn. Medieval humor bears precious little resemblance to contemporary comedy. Therefore a keen understanding of science, history, and geography, to mention only a few, and its individual relationship to imagery and meaning, become invaluable as the artist composes the work. Politics can also contribute to a unique class of collage that will become necessarily moralistic and didactic. This function can often distort or subvert meaning. Worse, it can allow the work to be taken hostage by wildly diverse political factions and may allow it to be put to unintended and highly destructive ends.

Successful collage requires a kind of alchemy of assembly, using academic knowledge and human interpretation, overlaid with elements of random association. Accidental or incidental connections allow for unexpected results and can achieve unique moments of epiphany. It is within the juncture of execution and personal observation that previously disconnected elements converge into meaning. This type of epiphany is the holy grail of collage making. It is that final stage when the artist is able to see the totality of the finished work all at once. It is the point of discovery in which the elements suddenly align and we discover something new and unforeseen. A thing discovered that had not been specifically sought. 







The search for imagery and meaning is at the very heart of collage. It is a convergence of the personal and the general. It is where the autobiographical experience collides with universal occurrence. It requires a kind of dedication to disciplined technique combined with a commensurate surrender of control. It allows for unconscious mechanisms to overlap onto conscious experience. 

This creative process assumes the participation of the spiritual and denies the role of mankind as the sole progenitor of artistic excellence. By inviting the super natural muse into the creative act the artist draws upon the collective unconscious, and by virtue of this exercise, infers the existence of such a resource. Familiarity with this practice informs its practical importance. It establishes an existential component of the creative process. By employing the unconscious, the artist is saying in essence: I dream, therefore I am.


Collage is a pictographic language, relying on unconscious free association. While it is related to language, often including typographic elements, it does not rely upon literal interpretation. Its meaning may be purely aesthetic, focused on form rather than definition. It subsumes under its paradigm all aspects of communication and imaginings, and therefore precedes these elemental practices as primary in the evolutionary order of essential artistic disciplines. 



Collage has always paralleled human history as a kind of subversive construct, appearing and disappearing throughout its evolution. It was not recognized as a significant class of the artistic canon until the modern era. Its context is primal, with its fundamental components rooted in language. It has kept pace with invention, technology, and craft, and will likely increase in significance and stature over time. 


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Notes on process and history


Collage is arguably the most accessible of all the major art forms. In its most basic context it is straightforward, structurally minimalist, and fairly easy to comprehend. The mechanical prerequisites are simple. It often requires some form of adhesive, some element of graphic media, and a stable surface to receive the work. Additionally the piece may expand or contract compositionally to include drawing, painting, and even three dimensional elements, although work extending beyond two dimensions may differentiate it from the definition of pure collage. That is of course largely a curatorial consideration and is likely irrelevant to the creative process. I refer to media here as any external or secondary source of imagery or combination of graphic elements which might include typography and photography, as well as found, altered, or manufactured objects. The juxtaposition of these compositional components is crucial and largely determines the heart of the work. Where and how these elements are sourced is not simply random, but instead becomes essential to the back story, and is therefor key to the overall success of the piece. 

The practice of collage encompasses everything from low craft to high art, with notable achievements by a broad range of artisans, from hobbyists to ancient craftsmen to modern masters. Rigorous and noteworthy achievement in the discipline is often associated with highly conceptual or deeply intellectual thought, though numerous exceptions to this rule have been documented. Recent history has begun to acknowledge work by neuro-diverse artists who have independently generated brilliant examples of the form. It seems clear that beyond basic mechanical metrics, few rules of any kind are absolute as it relates to this particular aesthetic field and even those that do apply seem highly situational, with a great many notable exceptions. These facts appear to make collage the most populist and democratic of all art forms. 







Collage draws its name from the French, Papier Colle: to glue or stick together, and is related to numerous other forms such as Decoupage, Photomontage, Digital collage, and Mosaic. The artists Picasso and Braque are credited with elevating collage to the status of high art. Their Cubist paintings became increasingly fragmented and abstract as the work developed. They eventually developed a style of painting referred to as Synthetic Cubism, which allowed them to import words and other elements such as newspaper clippings, forms, scraps of paper and labels. Braque increasingly used papier collĂ© to represent real objects in his work. 

In that same era Duchamp proclaimed the death of retinal art and famously elevated the found object or “readymade” to unique intellectual heights. This promotion of ordinary objects to artistic status by intellectual decree helped restore the creative process to the ‘service of the mind’. Duchamp stated that readymades are "everyday objects raised to the dignity of a work of art by the artist's act of choice.” That is to say the classification was aesthetically subjective, and reframed art making as a fundamentally intellectual process. Collage extended this approach to include fragmentary imagery and discarded graphics as appropriate and highly relevant.

Collage rapidly established itself as a stable, accessible vehicle for the evolution of contemporary creative expression. It was responsive and allowed direct action. It engaged the subconscious through free and random association, and necessarily integrated contemporary themes by its use of both modern typography and contemporary photographic media. It ignored the concept of proprietary rights, deferring instead to a kind of intellectual necessity. This allowed for the free appropriation of imagery and stimulated the creative process. Its evolving potential as a vehicle for visualizing intellectual thought had given rise to a largely new art form.


Dada and surrealism


The Dada movement started in Zurich, Switzerland, during World War I, as a revolt against conventional artistic values. Dada later developed into Surrealism, which expanded many of the fundamentals of the movement to include psychological and spiritual imagery. Collage reinforced the basic tenets of the anti-art movement and grew out of a need to reject formalism. 

The "Merzbilder" collages of Kurt Schwitters were constructed from discarded materials and spoke to the chaos of the era. Max Ernst produced a number of collages, and incorporated rubbed patterns, or frottage, in his work. Wolf Vostell established decollage, deconstructed collages using scraps of posters and 'found' materials. Jean Arp, Picabia, and the American abstract expressionist Robert Motherwell further extended the practice.

Monday, September 9, 2013

Black Mountain College





Cy Twombly


Founded in 1933 by John Andrew Rice, Theodore Dreier, and other former faculty members of Rollins College, Black Mountain was experimental by nature and committed to an interdisciplinary approach, attracting a faculty that included many of America's leading visual artists, composers, poets, and designers, like Buckminster Fuller, who invented the geodesic dome.





  
 Josef Albers



Not a haphazardly conceived venture, Black Mountain College was a consciously directed liberal arts school that grew out of the progressive education movement. In its day it was a unique educational experiment for the artists and writers who conducted it, and as such an important incubator for the American avant garde.







 Josef Albers



Black Mountain proved to be an important precursor to and prototype for many of the alternative colleges of today ranging from Naropa University, the University of California, Santa Cruz, and Marlboro College to Evergreen State College, Bennington College, Hampshire College, Shimer College, Prescott College, Goddard College, World College West (1973-1992), and New College of Florida, among others, including Warren Wilson College located just minutes down the road from where Black Mountain College was located.











For the first eight years, the college rented the YMCA Blue Ridge Assembly buildings south of Black Mountain, North Carolina. In 1941, it moved across the valley to its own campus at Lake Eden where it remained until its closing in 1956. The property was later purchased and converted to an ecumenical Christian boys' residential summer camp (Camp Rockmont), which later became a long-time location of the Black Mountain Festival and the Lake Eden Arts Festival. A number of the original structures are still in use as lodgings or administrative facilities.

Wikipedia








 









 
Cy Twombly



 

The founders of the College believed that the study and practice of art were indispensable aspects of a student's general liberal arts education, and they hired Josef Albers to be the first art teacher. Speaking not a word of English, he and his wife Anni left the turmoil in Hitler's Germany and crossed the Atlantic Ocean by boat to teach art at this small, rebellious college in the mountains of North Carolina.





 Cy Twombly








John Cage 




 Legendary even in its own time, Black Mountain College attracted and created maverick spirits, some of whom went on to become well-known and extremely influential individuals in the latter half of the 20th century. A partial list includes people such as Willem and Elaine de Kooning, Robert Rauschenberg, Josef and Anni Albers, Jacob Lawrence, Merce Cunningham, John Cage, Cy Twombly, Kenneth Noland, Ben Shahn, Franz Kline, Arthur Penn, Buckminster Fuller, M.C. Richards, Francine du Plessix Gray, Charles Olson, Robert Creeley, Dorothea Rockburne and many others, famous and not-so-famous, who have impacted the world in a significant way. Even now, decades after its closing in 1957, the powerful influence of Black Mountain College continues to reverberate.

www.blackmountaincollege.org








 Josef Albers



 For a short time in the middle of the twentieth century a small town in North Carolina became a hub of American cultural production. The town was Black Mountain and the reason was Black Mountain College. Founded in 1933, the school was a reaction to the more traditional schools of the time.








 Josef Albers




At its core was the assumption that a strong liberal and fine arts education must happen simultaneously inside and outside the classroom. Combining communal living with an informal class structure, Black Mountain created an environment conducive to the interdisciplinary work that was to revolutionize the arts and sciences of its time.







 Merce Cunninigham











 Merce Cunninigham




 Among Black Mountain's first professors were the artists Josef and Anni Albers, who had fled Nazi Germany after the closing of the Bauhaus. It was their progressive work in painting and textiles that first attracted students from around the country. Once there, however, students and faculty alike realized that Black Mountain College was one of the few schools sincerely dedicated to educational and artistic experimentation. 






Josef Albers 



By the forties, Black Mountain's faculty included some of the greatest artists and thinkers of its time: Walter Gropius, Jacob Lawrence, Willem de Kooning, Robert Motherwell, John Cage, Alfred Kazin, Merce Cunningham, and Paul Goodman. Students found themselves at the locus of such wide ranging innovations as Buckminster Fuller's Geodesic Dome, Charles Olson's Projective Verse, and some of the first performance art in the U.S.


www.pbs.org

Thursday, September 5, 2013

SECA 2013





The work of four Bay Area artists will appear in unexpected places from September 14 through November 17, 2013, as the San Francisco Museum of Modern Art (SFMOMA) presents site-responsive projects by the 2012 winners of its signature SECA Art Award: Zarouhie Abdalian, Josh Faught, Jonn Herschend, and David Wilson.  


San Francisco Museum of Modern Art

Images courtesy of the artists and SFMOMA ^ 





David Wilson, Searching Notes (preparatory drawings related to Arrivals), 2013; ink on folded paper; dimensions variable; commissioned by SFMOMA; © David Wilson; photo: courtesy the artist.


DAVID WILSON

Oakland based artist David Wilson engages with experience of place through
a meditative drawing practice and through the orchestration of site-specific gatherings. The events that he organizes as 'Ribbons' grow out of long periods of space discovery and plein air study, and draw together a wide net of artists, performers, filmmakers, chefs, and artisans, into situation based collaborative relationships. He was recently awarded SFMOMA's 2012 SECA Award, was included in the 2010 CA Biennial at the Orange County Museum of Art, and had a 2010 MATRIX exhibition at the Berkeley Art Museum and Pacific Film Archive. Southern Exposure recently awarded him an Alternative Exposure grant to support his work dreaming up spirited ways to bring people together.

davidwilsonandribbons.com







Zarouhie Abdalian, Occasional Music (preparatory photograph showing space between buildings in downtown Oakland), 2013; public installation in downtown Oakland: brass bells and electronics; dimensions variable; commissioned by SFMOMA, courtesy the artist and Altman Siegel San Francisco; © Zarouhie Abdalian; photo: courtesy the artist.

ZAROUHIE ABDALIAN 


Abdalian received her M.F.A. from California College of the Arts in 2010 and since then has exhibited solo projects and participated in several group exhibitions, both in the Bay Area and abroad. She made a site-specific architectural work for the international exhibition Untitled (12th Istanbul Biennial), 2011 that also utilized the properties of sound. Modifying the architecture of the biennial building, she affixed transducers to the backs of the gallery’s drywall, causing the room to literally vibrate—a sensation that could be both heard and felt; a plumb bob hanging from the far wall rattled against the surface, rendering the vibrations of the wall visible. More recently, Abdalian was awarded SFMOMA’s 2012 SECA Art Award; as part of that exhibition, she will have a sonorous public artwork on view in downtown Oakland beginning in September.

http://bampfa.berkeley.edu











Josh Faught, BE BOLD For What You Stand For, BE CAREFUL For What You Fall For (detail), 2013; site-specific installation; hand-dyed and hand-woven texile; commissioned by SFMOMA, courtesy the artist and Lisa Cooley, New York; © Josh Faught; photo: Ben Blackwell

 


JOSH FAUGHT
 

Josh Faught lives and works in San Francisco. He has had recent solo exhibitions at Lisa Cooley, New York (2012, 2010); Western Bridge, Seattle (2010); and the Seattle Art Museum (2009). His work has been featured in group exhibitions at University Art Museum, Albany (2012); Tanya Bonakdar Gallery, New York (2011); Portland Museum of Contemporary Craft (2009); and Hyde Park Art Center, Chicago (2007), amongst others. Faught is the recipient of the Louis Comfort Tiffany Foundation Grant (2011) and the Betty Bowen Award, Seattle Art Museum (2009). He received an MFA from the School of the Art Institute of Chicago and is currently an Assistant Professor at the California College of Arts. 

http://www.camstl.org






Stories from the Evacuation (still), 2013; HD video, color, sound; commissioned by SFMOMA, courtesy the artist and Steven Wolf Fine Arts, San Francisco; © John Herschend



JONN HERSCHEND


Raised in a midwestern amusement park, Jonn Herschend is an interdisciplinary artist, filmmaker and experimental publisher whose work explores fiction, reality and the narrative structures that we employ as a way to explain the chaos and clutter of our everyday lives.  His videos, performances, installations, and photos all incorporate sterile and formally recognizable structures such as PowerPoint presentations, academic lectures, photographic evidence, infomercials, gallery exhibitions, or educational videos.  He uses these structures as a means to investigate the issues of truth and confusion, and allows the messiness of reality to eventually collapse the whole piece.
His work has been exhibited nationally and internationally including Den Frie Contemporary Art Center in Copenhagen, Denmark; Diverse Works, Houston Texas; the Pacific Film Archive, Berkeley; Southern Exposure and The Yerba Buena Center for the Arts in San Francisco; the San Francisco International Film Festival, and a current commission for SITE Santa Fe and the Minneapolis Institute of Arts.  He is the co-founder and co-editor, along with Will Rogan, of the experimental publication THE THING Quarterly, and is a recent recipient of a Danish Arts Council grant for his work as co-curator, along with Heidi Hove, of the Deadpan Exchange international exhibition series.  He has been a visiting lecturer at the University of California Berkeley, San Francisco State University, California College of Art and Stanford University.
 
 — jonnherschend.com
 
 




 

^ SFMOMA is committed to protecting the copyrights and other intellectual property rights of creative artists and other owners of intellectual property rights. SFMOMA grants permission to use image(s) only to the extent of its ownership rights relating to those image(s). Certain works of art, as well as photographs of those works of art, may be protected by copyright, trademark, or related interests not owned by SFMOMA. The responsibility for ascertaining whether any such rights exist and for obtaining all other necessary permissions remains solely with the party reproducing the image(s). SFMOMA reserves the right to request copies of such permissions. In addition, image(s) must be reproduced with notice of attribution, and the party reproducing the image(s) may not crop, distort, mutilate, or otherwise modify the image(s) in any manner that would prejudice the artwork or the artist’s honor and reputation.


Wednesday, September 4, 2013

Jack Hirschman








Jack Hirschman is an American poet and social activist who has written more than 50 volumes of poetry and essays.  




Born in New York City, Hirschman received a Bachelor of Arts from City College of New York in 1955, and an A.M. and Ph.D. from Indiana University in 1957 and 1961, respectively. While attending City College, he worked as a copy boy for the Associated Press. When he was 19, he sent a story to Ernest Hemingway, who responded: "I can't help you, kid. You write better than I did when I was 19. But the hell of it is, you write like me. That is no sin. But you won't get anywhere with it." Hirschman left a copy of the letter with the Associated Press, and when Hemingway killed himself in 1961, the "Letter to a Young Writer" was distributed by the wire service and published all over the world.





 

His first volume of poetry, published in 1960, included an introduction by Karl Shapiro: "What a relief to find a poet who is not afraid of the vulgar or the sentimental, who can burst out laughing or cry his head off in poetry -- who can make love to language, or kick it in the pants."












For a quarter century, Hirschman has roamed San Francisco streets, cafes (including Caffe Trieste, where he has been a regular patron), and readings, becoming an active street poet and a peripatetic activist. Hirschman is also a painter and collagist, and has translated over two dozen books from German, French, Spanish, Italian, Russian, Albanian, and Greek.





 




Hirschman earned degrees from City College of New York and Indiana University, where he studied comparative literature. He was a popular and innovative professor at UCLA in the 1970s, before he was fired for his anti-war activities. Hirschman has lived in California ever since, making an artistic and political home in the North Beach district of San Francisco. He is known for his radical engagement with both poetry and politics: he is a member of the Union of Street Poets, a group that distributes leaflets of poems to people on the streets. He has also been instrumental in the formation of the Union of Left Writers of San Francisco. 










 

 



In keeping with his political values, Hirschman’s books are published with small, independent presses, often in small runs. According to the poet David Meltzer, Hirschman is “a great teacher who refuses to work in the university, a scholar of great merit who refuses to publish in the mainstream presses; most everything is published by himself, 150 copies.” 
Though Hirschman has rejected mainstream success, he has published prolifically. His 50-plus volumes of poetry include A Correspondence of Americans (1960), Lyripol (1976), Front Lines: Selected Poems (2002), and All That’s Left (2008). His 1,000-page masterpiece, The Arcanes, was published in 2006. The work, written over decades, was heralded by Alan Kaufman in the San Francisco Gate as “unlikely and historically significant a literary production as, say, the appearance of Walt Whitman’s Leaves of Grass or James Joyce’s Ulysses… like Whitman’s and Joyce’s masterpieces, it traces the progress of an individual consciousness through landscapes teeming with the horrible glory of modern life.”








 






The former poet laureate of San Francisco, Hirschman’s style has been compared to poets ranging from Walt Whitman, Hart Crane, Dylan Thomas, and Beat poets such as Allen Ginsberg. His poems’ commitment to leftist politics draws comparisons to Vachel Lindsay and Pablo Neruda. A communist since 1980, Hirschman told Contemporary Authors: “It is vitally important at this time that all poets and artists collectivize and form strong socialist cadres in relation to working-class cultural internationalism.” 
 Hirschman married Ruth Epstein, whom he'd met and dated when they were students at CCNY, in 1954. Following graduation, Ruth became a program director for National Public Radio and eventually general manager of Santa Monica public radio station KCRW. The couple had two children. In the 1950s and 60s, Jack Hirschman taught at Dartmouth College and University of California, Los Angeles. During his tenure as professor at UCLA one of the students enrolled in his class was Jim Morrison, later to be a cofounder and lead vocalist of the American band The Doors. The Vietnam War, however, put an end to Hirschman's academic career; he was fired from UCLA after encouraging his students to resist the draft.












Hirschman has been hailed as “one of the left’s most prolific and consistent poetic voices,” by Contemporary Poets. But while he is known throughout San Francisco, his real literary fame has blossomed in Europe, where he frequently publishes both his original work and volumes of translation. Meltzer noted that in France “they consider him a major Communist poet.” Part of Hirschman’s dedication to politics and poetry can be traced to his numerous translations of radical poets from around the world. The many languages he has translated include Russian, French, German, Greek, Italian, Spanish, Albanian, Yiddish, Vietnamese, and Creole. 



 

In interviews, Hirschman has acknowledged his political involvement began by reading Russian poet Vladimir Mayakovsky, as well as through his contact and friendship with the Beats. As he told Marco Nieli in Left Curve, “Mayakovsky, the first street poet of the century, caught my attention, also because of his relation to the Bolshevik Revolution and because Ginsberg’s Howl had evoked something of Mayakovsky’s journalistic notation. 
So, before I had learned Russian (which was to come 18 years later) I had Victor Erlich, a friend at the time in Indiana, give me the translations of the texts and I wrote Mayakovsky into American in free verse form. And it was that translation (though I’d written a short praise poem to Allen after Howl’s publication) that actually began my friendship with Ginsberg, when I brought the text to New York in the late ‘50s.”   

Since then, Hirschman has continued to translate unabated. He both co-edited and co-translated the collection Open Gate: An Anthology of Haitian Creole Poetry (2002). Kai Maristed remarked in the Los Angeles Times Book Review that “With Open Gate in hand, one is tempted to say that news of the death of responsible American publishing may be premature.”